A Life of Pure and Holy Sacrifice

“He who believes in Me as the scripture has said; out of his belly will flow rivers of living water” (John 7:38).

Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person—His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us—and we cannot measure that at all.

When Mary of Bethany “broke the flask … of very costly oil … and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “… there were some who … said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3–4). But Jesus commended Mary for her extravagant act of devotion, and said, “… wherever this gospel is preached … what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did—not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me … out of his belly will flow rivers of living water”—and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?

“My Joy … Your Joy”

     “These things I have spoken to you, that My joy may remain in you, and that your joy may be full” (John 15:11). What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father—the joy of doing that which the Father sent Him to do— “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Hebrews 12:2). “I delight to do Your will, O my God …” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?

     Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful.” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold—He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.

     Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live your life “… hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.

The Unsurpassed Intimacy of Tested Faith

     “Jesus said to her, ‘Did I not say to you that if you would believe you would see the glory of God?’ ” (John 11:40). Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28–42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
     Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” (Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end …” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God—trust that could never imagine that He would forsake us (see Hebrews 13:5–6).